Age, Biography and Wiki

Yuki Kihara was born on 1975 in Samoa. Discover Yuki Kihara's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is She in this year and how She spends money? Also learn how She earned most of networth at the age of 48 years old?

Popular As N/A
Occupation N/A
Age 48 years old
Zodiac Sign N/A
Born , 1975
Birthday
Birthplace Samoa
Nationality Samoa

We recommend you to check the complete list of Famous People born on . She is a member of famous with the age 48 years old group.

Yuki Kihara Height, Weight & Measurements

At 48 years old, Yuki Kihara height not available right now. We will update Yuki Kihara's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

Physical Status
Height Not Available
Weight Not Available
Body Measurements Not Available
Eye Color Not Available
Hair Color Not Available

Dating & Relationship status

She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children.

Family
Parents Not Available
Husband Not Available
Sibling Not Available
Children Not Available

Yuki Kihara Net Worth

Her net worth has been growing significantly in 2022-2023. So, how much is Yuki Kihara worth at the age of 48 years old? Yuki Kihara’s income source is mostly from being a successful . She is from Samoa. We have estimated Yuki Kihara's net worth , money, salary, income, and assets.

Net Worth in 2023 $1 Million - $5 Million
Salary in 2023 Under Review
Net Worth in 2022 Pending
Salary in 2022 Under Review
House Not Available
Cars Not Available
Source of Income

Yuki Kihara Social Network

Instagram
Linkedin
Twitter
Facebook
Wikipedia Yuki Kihara Wikipedia
Imdb

Timeline

2018

As a curator, Kihara curated a number of exhibitions, among others, including ‘Hand in Hand’ (1999) co-curated with Jenny Fraser featuring over 30 queer Indigenous artists across Oceania presented between Boomalli Aboriginal Arts Collective and Performance Space as part of The Sydney Gay Mardi Gras. She also collaborated with Banaban scholar and artist Katerina Teaiwa on Project Banaba, at Carriageworks, NSW, Australia, November–December 2017. The project continues to tour;‘Project Banaba’ was recently presented at MTG Hawke's Bay Tai Ahuriri; and will be touring The Oceania Arts Centre, The University of the South Pacific in Suva, Fiji opening in November 2020.

A publication entitled ‘Samoan Queer Lives’ featuring 14 autobiographical chapters from Fa’afafine & LGBTIQ+ Samoans based in Sāmoa, American Sāmoa, Australia, Aotearoa New Zealand, Hawai’i & Turtle Island USA co-edited by Kihara and Dan Taulapapa McMullin published by Little Island Press was launched in October 2018 in Apia, Upolu Island Sāmoa with the support of The New Zealand High Commission. As a writer, Kihara's essays have been published in Prestel, Cambridge Scholars Publishing and University of Hawaii Press.

2016

Clifford, Andrew (ed), Yuki Kihara: A Study of a Samoan Savage, Te Uru Waitakere Contemporary Gallery, 2016 ISBN 9780473349684

2015

In 2015, Kihara collaborated as artistic co-director alongside Berlin-based Choreographer Jochen Roller on a dance production entitled ‘Them and Us’ which premiered at Sophiensaele, Berlin and toured across Germany and Switzerland. Roller and Kihara are currently working on a major dance production entitled ‘Crosscurrents’ which premiers in Germany in 2020. The research and development of ‘Crosscurrents’ is supported by Fonds Darstellende Künste.

APT8: The 8th Asia Pacific Triennial of Contemporary Art, Queensland Art Gallery, 2015 ISBN 9781921503771

2012

Brownson, Ron, Home AKL, Auckland Art Gallery, 2012 ISBN 9780864632906

2008

Yuki Kihara (born 1975) is an interdisciplinary artist of Japanese and Samoan descent. In 2008, her work was the subject of a solo exhibition at the Metropolitan Museum of Art in New York; it was the first time a New Zealander had been the subject of one-person show at the institution. Titled Shigeyuki Kihara: Living Photographs, the exhibition opened from 7 October 2008 to 1 February 2009. Kihara's self-portrait photographs in the exhibitions included nudes in poses that portrayed colonial images of Polynesian people as sexual objects. Her exhibition was followed by an acquisition of Kihara's work for the museum's collection.

2005

Kihara has exhibited their work extensively in New Zealand and internationally with solo exhibitions including: Fa'a fafine: In a manner of a woman, Sherman Galleries, Sydney, 2005; Vavau: Tales of Ancient Samoa, The Gus Fisher Gallery, University of Auckland, 2006; Undressing the Pacific, Hocken Collections' art gallery, University of Otago, 2013; and A Study of a Samoan Savage at Te Uru Waitakere Contemporary Gallery, 2016. Kihara's works have been presented at The Asia Pacific Triennale (2002 & 2015); Auckland Triennale (2009); Sakahàn Quinquennial (2013); Daegu Photo Biennale (2014); Honolulu Biennale (2017) and The Bangkok Art Biennale (2018).

2003

Yuki Kihara was the recipient of the Creative New Zealand Emerging Pacific Artist Award at the 2003 Arts Pasifika Awards. In 2007, she was also the first artist-in-residence at The Physics Rooms Art Residency in Christchurch. In 2012, she was awarded the Wallace Art Awards Paramount Award.

1995

Much of Kihara's work challenges cultural stereotypes and dominant norms of sexuality and gender found across the globe. Kihara is also a fa'afafine, the third gender of Samoa. Born in Samoa, Kihara's mother is Samoan and her father is Japanese. Kihara immigrated to Wellington, New Zealand at the age of fifteen to further her studies. She trained in fashion design at Wellington Polytech (now Massey University). In 1995, while still a student, Kihara's Graffiti Dress – Bombacific was purchased by the Museum of New Zealand Te Papa Tongarewa (Te Papa). Kihara's exhibition Teuanoa'i: Adorn to Excess was composed of twenty six t-shirts that took large corporations' logos and "[reappropriated them] to subvert the system of power, which governs the lives of Indigenous peoples today. The work also reflect the pride, angst and frustration amongst Pacific island youth living in an urban environment, which is what I was when I first started making them back in 1996."