Age, Biography and Wiki
M. Geethanandan was born on 1954 in Thayyil, Kannur district, Kerala. Discover M. Geethanandan's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 69 years old?
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| Occupation |
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| Age |
69 years old |
| Zodiac Sign |
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| Born |
1954, 1954 |
| Birthday |
1954 |
| Birthplace |
Thayyil, Kannur district, Kerala |
| Nationality |
India |
We recommend you to check the complete list of Famous People born on 1954.
He is a member of famous with the age 69 years old group.
M. Geethanandan Height, Weight & Measurements
At 69 years old, M. Geethanandan height not available right now. We will update M. Geethanandan's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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| Height |
Not Available |
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Not Available |
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Not Available |
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Not Available |
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Not Available |
Dating & Relationship status
He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.
| Family |
| Parents |
Not Available |
| Wife |
Not Available |
| Sibling |
Not Available |
| Children |
Not Available |
M. Geethanandan Net Worth
His net worth has been growing significantly in 2022-2023. So, how much is M. Geethanandan worth at the age of 69 years old? M. Geethanandan’s income source is mostly from being a successful . He is from India. We have estimated
M. Geethanandan's net worth
, money, salary, income, and assets.
| Net Worth in 2023 |
$1 Million - $5 Million |
| Salary in 2023 |
Under Review |
| Net Worth in 2022 |
Pending |
| Salary in 2022 |
Under Review |
| House |
Not Available |
| Cars |
Not Available |
| Source of Income |
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M. Geethanandan Social Network
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Timeline
On 9 April 2018, various Dalit and Adivasi organisations organised a dawn-to-dusk strike against the perceived dilution of the Scheduled Caste and Scheduled Tribe (Prevention of Atrocities) Act, 1989 by the Indian supreme court. Geethanandan co-organized the hartal and was arrested by the State police.
On February 19, 2003, C.K. Janu and Geethanandan also led the occupation of land at Muthanga. The occupation ended with massive police violence in which a policeman and an Adivasi person were killed. It came to be known as the Muthanga incident and Janu had to undergo imprisonment and face 75 cases filed against her.
On 21 February 2003, AGMS leaders C. K. Janu and Geethanandan were arrested. The two were spotted by locals at a roadside, near Nambikolli, about 4 kilometers from the town of Sulthan Bathery on the Bathery-Ootty road. K. K. Surendran, a lecturer in DIET, was also arrested in connection with the tribal agitation in the sanctuary.
In 2001, C.K. Janu and Geethanandan led a protest of Adivasis from all over Kerala in Thiruvananthapuram. The protesters erected kudil (shacks) in front of the secretariat and demanded land rights. The protest came to be called as the Kudilketti struggle. The Adivasi Gothra Mahasabha was born during this struggle.
The tribal people had gathered under Adivasi Gothra Maha Sabha (AGMS) to protest the Kerala government's delay in allotting them land, which had been granted in October 2001. During the protest, Kerala police fired 18 rounds resulting in two immediate fatalities (one of which was a police officer). In a subsequent statement, the government placed the official death toll at five. A video of the firing was aired on several television news programs and prompted noted author, Arundhati Roy, into writing You have blood on your hands.
Geethanandan was born in Thayyil, Kannur district, Kerala, in 1954 in a Dalit family. After obtaining Master of Science degree in Marine Sciences, he worked at the accountant-general's office in the state capital Thiruvananthapuram for about 20 years.
Along with leaders of other Adivasi and Dalit organisations, Geethanandan protested that demanded the reinstatement of the rights of the Malayaraya Adivasi community over the land and temple in Sabarimala. The protests used Villuvandis (carts), borrowing from the protest led by Ayyankali in 1893 demanding the right to use public roads.
