Age, Biography and Wiki

Countee Cullen was born on 30 May, 1903, is an author. Discover Countee Cullen's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 43 years old?

Popular As N/A
Occupation N/A
Age 43 years old
Zodiac Sign Gemini
Born 30 May 1903
Birthday 30 May
Birthplace N/A
Date of death (1946-01-09)
Died Place N/A

We recommend you to check the complete list of Famous People born on 30 May. He is a member of famous author with the age 43 years old group.

Countee Cullen Height, Weight & Measurements

At 43 years old, Countee Cullen height not available right now. We will update Countee Cullen's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

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Who Is Countee Cullen's Wife?

His wife is Yolande Du Bois, m. 1928–d. 1930; - Ida Mae Roberson, m. 1940

Parents Not Available
Wife Yolande Du Bois, m. 1928–d. 1930; - Ida Mae Roberson, m. 1940
Sibling Not Available
Children Not Available

Countee Cullen Net Worth

His net worth has been growing significantly in 2021-2022. So, how much is Countee Cullen worth at the age of 43 years old? Countee Cullen’s income source is mostly from being a successful author. He is from . We have estimated Countee Cullen's net worth , money, salary, income, and assets.

Net Worth in 2022 $1 Million - $5 Million
Salary in 2022 Under Review
Net Worth in 2021 Pending
Salary in 2021 Under Review
House Not Available
Cars Not Available
Source of Income author

Countee Cullen Social Network




The Countee Cullen Library, a Harlem branch location of the New York Public Library, was named in his honor. In 2013, he was inducted into the New York Writers Hall of Fame.


Jackman's diaries, letters, and outstanding collections of memorabilia are now held in various depositories across the country, such as the Amistad Research Center at Tulane University in New Orleans and Atlanta University (now Clark Atlanta University) in Atlanta, Georgia. At Cullen's death, Jackman requested that his collection in Georgia be renamed, from the Harold Jackman Collection to the Countee Cullen Memorial Collection, in honor of his friend. After Jackman died of cancer in 1961, the collection at Clark Atlanta University was renamed as the Cullen-Jackman Collection to honor them both.


In 1949 the anthology radio drama Destination Freedom recapped parts of his life.


Several years later, Cullen died from high blood pressure and uremic poisoning on January 9, 1946, aged 42. He is buried in Woodlawn Cemetery in The Bronx, New York City.


With the exception of this marriage before a huge congregation, Cullen was a shy person. He was not flamboyant with any of his relationships. It was rumored that Cullen had developed a relationship with Harold Jackman, "the handsomest man in Harlem", which contributed to Cullen and Yolande's divorce. The young, dashing Jackman was a school teacher and, thanks to his noted beauty, a prominent figure among Harlem's gay elite. According to Thomas Wirth, author of Gay Rebel of the Harlem Renaissance, Selections from the Work of Richard Bruce Nugent, there is no evidence that the men were lovers, despite newspaper stories and gossip suggesting the contrary. Scholars have not reached consensus on Cullen's sexuality. He married Ida Mae Roberson in 1940 and lived, apparently happily, with her until his death.


From 1934 until the end of his life, he taught English, French, and creative writing at Frederick Douglass Junior High School in New York City. During this period, he also wrote two works for young readers: The Lost Zoo (1940), poems about the animals who were killed in the Flood, and My Lives and How I Lost Them, an autobiography of his cat. Along with Herman W. Porter, Cullen also provided guidance to a young James Baldwin during his time at the school.


In the last years of his life, Cullen wrote mostly for the theatre. He worked with Arna Bontemps to adapt Bontemps's 1931 novel God Sends Sunday as the musical St. Louis Woman (1946, published in 1971). Its score was composed by Harold Arlen and Johnny Mercer, both white. The Broadway musical, set in a poor black neighborhood of St. Louis, Missouri, was criticized by black intellectuals for creating a negative image of black Americans. In another stretch, Cullen translated the Greek tragedy Medea by Euripides, which was published in 1935 as The Medea and Some Poems, with a collection of sonnets and short lyrics.


After the newly wedded couple had a short honeymoon, Cullen traveled to Paris with his guardian/father, Frederick Cullen, and best man, Harold Jackman. Yolande soon joined him there, but they had difficulties from the first. A few months after their wedding, Cullen wrote a letter to Yolande confessing his love for men. Yolande told her father and filed for divorce. Her father wrote separately to Cullen, saying that he thought Yolande's lack of sexual experience was the reason the marriage did not work out. The couple divorced in 1930 in Paris. The details were negotiated between Cullen and Yolande's father, as the wedding details had been.

The social, cultural, and artistic explosion known as the Harlem Renaissance was the first time in American history that a large body of literary, art and musical work was contributed by African-American writers and artists. Cullen was at the epicenter of this new-found surge in literature. He considered poetry to be raceless. However, his poem "The Black Christ" took on a racial theme, exploring a black youth convicted of a crime he did not commit. "But shortly after in the early 1930s, his work was almost completely [free] of racial subject matter. His poetry instead focused on idyllic beauty and other classic romantic subjects."

As well as writing books, Cullen promoted the work of other black writers. But by 1930 his reputation as a poet waned. In 1932 his only novel was published, One Way to Heaven, a social comedy of lower-class blacks and the bourgeoisie in New York City.


The Black Christ was a collection of poems published at the height of Cullen's career in 1929. The poems examine the relationship of faith and justice among African Americans. In some of the poems, Cullen equates the suffering of Christ in his crucifixion and the suffering of African Americans. This collection poems captures Cullen's idealistic aesthetic of race pride and religious skepticism. The Black Christ also takes a close look at the racial violence in America during the 1920s. By the time Cullen published this book of poetry, the concept of the Black Messiah was prevalent in other African-American writers such as Langston Hughes, Claude Mackay, and Jean Toomer.


Cullen married Yolande Du Bois on April 9, 1928. She was the surviving child of W. E. B. Du Bois and his first wife Nina Gomer Du Bois, whose son had died as an infant. The two young people were said to have been introduced by Cullen's close friend Harold Jackman. They met in the summer of 1923 when both were in college: she was at Fisk University and he was at NYU. Cullen's parents owned a summer home in Pleasantville, New Jersey near the Jersey Shore, and Yolande and her family were likely also vacationing in the area when they first met.

Between the years 1928 and 1934, Cullen traveled back and forth between France and the United States. By 1929 Cullen had published four volumes of poetry. The title poem of The Black Christ and Other Poems (1929) was criticized for the use of Christian religious imagery; Cullen compared the lynching of a black man to the crucifixion of Jesus.


Cullen worked as assistant editor for Opportunity magazine, where his column, "The Dark Tower", increased his literary reputation. Cullen's poetry collections The Ballad of the Brown Girl (1927) and Copper Sun (1927) explored similar themes as Color, but they were not so well received. Cullen's Guggenheim Fellowship of 1928 enabled him to study and write abroad.

Copper Sun is a collection of poetry published in New York in 1927. The collection examines the sense of love, particularly a love or unity between white and black people. In some poems, love is ominous and leads to death. However, in general, the love extends not only to people but to natural elements such as plants, trees, etc. Many of the poems also link the concept of love to a Christian background. Yet, Cullen was also attracted to something both pagan as well as Christian. in one of his poems "One Day We Played a Game", the theme of love appears. The speaker calls: "'First love! First love!' I urged". (The poem portrays love as necessary to continue in life and that it is basic to life as the corner stone or the fundamental of building home.) Similarly, in "Love's Way", Cullen's poem portrays a love that shares and unifies the world. The poem suggests that "love is not demanding, all, itself/ Withholding aught; love's is nobler way/ of courtesy" . In the poem, the speaker contends that "Love rehabilitates unto the end." Love fixes itself, regrows, and heals.


That same year, Cullen entered Harvard to pursue a master's in English, and published Color, his first collection of poems that later became a landmark of the Harlem Renaissance. Written in a careful, traditional style, the work celebrated black beauty and deplored the effects of racism. The volume included "Heritage" and "Incident", probably his most famous poems. "Yet Do I Marvel", about racial identity and injustice, showed the literary influence of William Wordsworth and William Blake, but its subject was far from the world of their Romantic sonnets. The poet accepts that there is God, and "God is good, well-meaning, kind", but he finds a contradiction in his own plight in a racist society: he is black and a poet. In 1926, Cullen graduated with a master's degree while also serving as the guest editor of a special "Negro Poets" issue of the poetry magazine, Palms. The appointment led to Harper's inviting him to edit an anthology of Black poetry in 1927.


Color is Countee Cullen's first published book and color is "in every sense its prevailing characteristic." Cullen discusses heavy topics regarding race and the distance of one's heritage from their motherland and how it is lost. It has been said that his poems fall into a variety of categories: those that with no mention were made of color. Secondly, the poems that circled around the consciousness of African Americans and how being a "Negro in a day like this" in America is very cruel. Through Cullen's writing, readers can view his own subjectivity of his inner workings and how he viewed the Negro soul and mind. He discusses the psychology of African Americans in his writings and gives an extra dimension that forces the reader to see a harsh reality of Americas past time. "Heritage" is one of Countee Cullen's best-known poems published in this book. Although it is published in Color, it originally appeared in The Survey, March 1, 1925. Count Cullen wrote "Heritage" during a time when African-American artists were dreaming of Africa. During the Harlem Renaissance, Cullen, Hughes, and other poets were using their creative energy trying fuse Africa into the narrative of their African-American lives. In "Heritage", Cullen grapples with the separation of his African culture and history created by the institution of slavery. To Cullen, Africa was not a place of which he had personal knowledge. It was a place that he knew through someone else's description, passed down through generations. Africa was a place of heritage. Throughout the poem, he struggles with the cost of the cultural conversion and religious conversion of his ancestors when they were away "torn from Africa".


After graduating from high school, he attended New York University (NYU). In 1923, Cullen won second prize in the Witter Bynner National Competitions for Undergraduate Poetry, sponsored by the Poetry Society of America, for his book of poems titled, "The Ballad of the Brown Girl". Soon after, he was publishing poetry in national periodicals such as Harper's, Crisis, Opportunity, The Bookman, and Poetry, earning him a national reputation. The ensuing year, he again placed second in the contest, finally winning first prize in 1925. He competed in a poetry contest sponsored by Opportunity and came in second with "To One Who Say Me Nay", losing to Langston Hughes's "The Weary Blues". Cullen graduated from NYU in 1925 and was one of eleven students selected to Phi Beta Kappa.

American writer Alain Locke helped Cullen come to terms with his sexuality. Locke wanted to introduce a new generation of African-American writers, such as Countee Cullen, to the reading public. Locke also sought to present the authentic natures of sex and sexuality through writing, creating a kind of relationship with those who felt the same. Locke introduced Cullen to gay-affirming material, such as the work of Edward Carpenter, at a time when most gays were in the closet. In March 1923, Cullen wrote to Locke about Carpenter's work: "It opened up for me soul windows which had been closed; it threw a noble and evident light on what I had begun to believe, because of what the world believes, ignoble and unnatural".


Cullen entered the DeWitt Clinton High School, then located in Hell's Kitchen. He excelled academically at the school and started writing poetry. He won a citywide poetry contest. At DeWitt, he was elected into the honor society, was editor of the weekly newspaper, and was elected vice-president of his graduating class. In January 1922, he graduated with honors in Latin, Greek, Mathematics, and French.


The Harlem Renaissance movement was centered in the cosmopolitan community of Harlem, in New York City, which had attracted talented migrants from across the country. During the 1920s, a fresh generation of African-American writers emerged, although a few were Harlem-born. Other leading figures included Alain Locke (The New Negro, 1925), James Weldon Johnson (Black Manhattan, 1930), Claude McKay (Home to Harlem, 1928), Langston Hughes (The Weary Blues, 1926), Zora Neale Hurston (Jonah's Gourd Vine, 1934), Wallace Thurman (Harlem: A Melodrama of Negro Life, 1929), Jean Toomer (Cane, 1923) and Arna Bontemps (Black Thunder, 1935). Writers benefitted by newly available grants and scholarships, and supported by such established white writers as Carl Van Vechten.


Countee Cullen (born Countee LeRoy Porter; May 30, 1903 – January 9, 1946) was an American poet, novelist, children's writer, and playwright, particularly well known during the Harlem Renaissance.

Countee LeRoy Porter was born on May 30, 1903, to Elizabeth Thomas Lucas. Due to a lack of records of his early childhood, historians have had difficulty identifying his birthplace. Baltimore, Maryland, New York City, and Louisville, Kentucky have been cited as possibilities. Although Cullen claimed to be born in New York City, he also frequently referred to Louisville, Kentucky as his birthplace on legal applications. Cullen was brought to Harlem at the age of nine by Amanda Porter, believed to be his paternal grandmother, who cared for him until her death in 1917.