Walter Ciszek

Ciszek Hall at Fordham University in New York City is named after him. It currently houses Jesuit scholastics in the first stage of formal study for the priesthood. Additionally, a small room has been set aside in honor of Ciszek. It contains the (Latin) altar, sacred vessels, candlesticks, and crucifix Ciszek used, as well as a copy (in his hand) of his final vows and a photocopy of a letter to a friend containing spiritual advice. There is also a Ciszek Hall at the University of Scranton. Shenandoah, Pennsylvania, also has a school named Trinity Academy at the Father Walter J. Ciszek Education Center. Marquette University's Walter Ciszek Collection is named for him. Additionally, the council has sponsored an annual Ciszek Lecture at Marquette since 2002.

Since 1990, Ciszek's life has been under consideration by the Catholic Church for beatification. His current title is Servant of God.

In 1985, a Carmelite nun, Marija, who was the mother superior of a Ruthenian Rite Carmelite nunnery which Ciszek helped found, and which had been under his spiritual direction, began to petition for the formal Canonization of Fr. Walter Ciszek. In 1990, Bishop Michael Joseph Dudick of the Ruthenian Catholic Eparchy of Passaic, New Jersey, opened an official diocesan process of investigation for official recognition on the road to beatification. His Sainthood cause is currently being handled by the Diocese of Allentown, Pennsylvania.

On December 8, 1984, Ciszek died after many years of declining health and was buried at the Jesuit Cemetery in Wernersville, Pennsylvania.

In 1965, Ciszek began working and lecturing at the John XXIII Center at Fordham University (now the Center for Eastern Christian Studies at the University of Scranton in Scranton, Pennsylvania), counseling and offering spiritual direction to those who visited him.

Nine audiotapes of interviews conducted with Ciszek (c. 1964) remain at archives in Georgetown University.

Fifteen of these years were spent in confinement and hard labor in the Gulag, plus five preceding them in Moscow's infamous Lubyanka prison. He was released and returned to the United States in 1963, after which he wrote two books, including the memoir With God in Russia, and served as a spiritual director.

After nearly 23 years of imprisonment, Ciszek was released with American student Marvin Makinen on October 12, 1963. In exchange, the Soviets received GRU agents Ivan Dmitrievich Egorov and his wife Alexandra Egorova, whom the FBI had arrested for espionage in July 1963.

After setting up a Catholic parish in Norilsk, Ciszek was ordered by the KGB in 1958 to move to Krasnoyarsk, where he secretly established several nearby mission parishes. After the KGB learned of this, he was forcibly transferred to Abakan, 160 kilometres (99 mi) to the south, where he worked as an automobile mechanic for four more years. In 1963, he finally received a letter from his sisters in the US. Several months later, the Soviet Union grudgingly decided to return him (and an American student Marvin W. Makinen) to the United States in exchange for two Soviet agents. Fr. Ciszek was not aware that U.S. Presidents Dwight D. Eisenhower and John F. Kennedy had both been demanding his repatriation since the arrival of his first letter to his sisters in 1955. He remained oblivious until he was flown to Moscow and delivered to an official of the US State Department, who told Fr. Ciszek that he was still an American citizen.

Throughout his lengthy imprisonment, Ciszek continued to pray, to offer both the Tridentine Mass and the Byzantine Rite Divine Liturgy, to hear confessions, conduct retreats and perform secret and illegal parish ministry. Until he was allowed to write to America in 1955, he was presumed dead by both his family and the Society of Jesus.

By April 22, 1955, Ciszek's hard labor sentence was complete, and he was released with the restriction to live only in the city of Norilsk. At this time, he was finally able to write to his sisters in the United States.

Ciszek was to remain in Lubyanka for four more years. In 1946, he was sent by train to Krasnoyarsk then 20 days by boat north on the Yenisei River until reaching 300km above the Arctic Circle to the city of Norilsk, the center of the labor camp complex known as Norillag. There, Fr. Ciszek was forced to load coal onto freighter vessels and later transferred to working in coal mines located in the Permafrost. A year later, he was sent to work on the construction of a nickel, copper, cobalt, platinum, and palladium ore refinery. From 1953 to 1955, he worked in mines. His memoirs provide a vivid description of the Norilsk uprising, which started at Gorlag spread through Norillag in the aftermath of Joseph Stalin's death.

Ciszek was arrested in 1941 under false accusations of espionage for Nazi Germany and the Vatican. To Ciszek's shock, the NKVD already knew his real name and that he was an American citizen and a Catholic priest. He was then sent to the Lubyanka prison in Moscow, the national headquarters of the NKVD (secret police agency). He spent five years there, most of them in solitary confinement. In 1942, he signed a confession under severe torture to espionage and was sentenced to 15 years of hard labor in the GULAG.

His fellow Russicum seminarians included Alexander Kurtna, a convert from Estonian Orthodoxy whom Ciszek referred to in his memoirs only by the codename "Misha". Following his expulsion by the Russicum's Rector in 1940, Kurtna worked, with only one interruption, between 1940 and 1944 as a translator for the Vatican's Congregation for the Eastern Churches. During those same years, Kurtna covertly spied for the Soviet NKVD, with devastating results for Walter Ciszek and many other underground priests and faithful. Kurtna, who was always loyal to the USSR, only started spying for Nazi Germany in 1943 because his handler, SS Obersturmbannführer Herbert Kappler, threatened otherwise to send Kurtna and his wife to a concentration camp. Kurtna, however, turned the tables on Kappler by stealing the codebooks from his office and passing them to the Soviets. Ironically, Kurtna and Ciszek met one another again in 1948 as fellow political prisoners in Norillag.

In 1938, Ciszek was sent to the Jesuit mission in Albertyn in eastern Poland. With the outbreak of World War II in 1939, the Soviet Union occupied eastern Poland and forced Ciszek to close his mission. Arriving in Lviv, he realized that it would be easy for a priest to enter the Soviet Union amid the streams of exiles going East. After securing the permission of Metropolitan Andrei Sheptytsky, he crossed the border in 1940 under the assumed identity of Władymyr Łypynski. With two of his fellow Jesuits, he traveled 2,400 kilometres (1,500 mi) by train to the logging town of Chusovoy, in the Ural Mountains. For one year, he worked as an unskilled logger while discreetly performing religious ministry at the same time.

In 1937, Ciszek was ordained a priest in the Byzantine Rite in Rome taking the name of Vladimir.

In 1934, Ciszek was sent to Rome to study theology and Russian, the history of Russia and liturgy at the Pontifical Russian College (or 'Russicum'), a Jesuit-run seminary established to train priests of the Russian Greek Catholic Church for missionary work in the Soviet Union and the Russian diaspora.

Walter Joseph Ciszek, S.J. (November 4, 1904 – December 8, 1984) was a Polish-American Jesuit priest of the Russian Greek Catholic Church who conducted clandestine missionary work in the Soviet Union between 1939 and 1963.

Ciszek was born on November 4, 1904, in the mining town of Shenandoah, Pennsylvania, to Polish immigrants Mary (Mika) and Martin Ciszek, who had emigrated to the United States in the 1890s from Galicia in Austria-Hungary. A former street gang member, he shocked his family by deciding to become a priest. Ciszek entered the Jesuit novitiate in Poughkeepsie, New York in 1928. The following year, he volunteered to serve as a missionary to Russia, where the Bolshevik Revolution had taken place 12 years before. Christians were being openly persecuted there, and few believers had access to a priest. Pope Pius XI made an appeal to priests from around the world to go to Russia as missionaries.