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Thomas Holbein was born on 1497 in Augsburg, Germany, is a German artist and printmaker. Discover Thomas Holbein's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 46 years old?
|Age||46 years old|
|Date of death||1543,|
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|Children||Philipp Holbein I|
Thomas Holbein Net Worth
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|Net Worth in 2021||$1 Million - $5 Million|
|Salary in 2020||Under Review|
|Net Worth in 2019||Pending|
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Holbein's art was prized from early in his career. French poet and reformer Nicholas Bourbon (the elder) dubbed him "the Apelles of our time," a typical accolade at the time. Holbein has also been described as a great "one-off" of art history, since he founded no school. Some of his work was lost after his death, but much was collected, and he was recognised among the great portrait masters by the 19th century. Recent exhibitions have also highlighted his versatility. He created designs ranging from intricate jewellery to monumental frescoes.
Commentators differ in their response to Holbein's precision and objectivity as a portraitist. What some see as an expression of spiritual depth in his sitters, others have called mournful, aloof, or even vacant. "Perhaps an underlying coolness suffuses their countenances," wrote Holbein's 19th-century biographer Alfred Woltmann, "but behind this outward placidness lies hidden a breadth and depth of inner life". Some critics see the iconic and pared-down style of Holbein's later portraits as a regression. Kenyon Cox, for example, believes that his methods grew more primitive, reducing painting "almost to the condition of medieval illumination". Erna Auerbach relates the "decorative formal flatness" of Holbein's late art to the style of illuminated documents, citing the group portrait of Henry VIII and the Barber Surgeons' Company. Other analysts detect no loss of powers in Holbein's last phase.
Holbein continued to produce religious art, but on a much smaller scale. He designed satirical religious woodcuts in England. His small painting for private devotion, Noli Me Tangere, has been taken as an expression of his personal religion. Depicting the moment when the risen Christ tells Mary Magdalene not to touch him, Holbein adheres to the details of the bible story. The 17th-century diarist John Evelyn wrote that he "never saw so much reverence and kind of heavenly astonishment expressed in a picture".
Holbein followed in the footsteps of Augsburg artists like his father and Hans Burgkmair, who largely made their living from religious commissions. Despite calls for reform, the church in the late 15th century was medieval in tradition. It maintained an allegiance to Rome and a faith in pieties such as pilgrimages, veneration of relics, and prayer for dead souls. Holbein's early work reflects this culture. The growing reform movement, led by humanists such as Erasmus and Thomas More, began, however, to change religious attitudes. Basel, where Martin Luther's major works were published, became the main centre for the transmission of Reformation ideas.
Henry said that he was dismayed by her appearance at Rochester, having seen her pictures and heard advertisements of her beauty—so much that his face fell. No one other than Henry ever described Anne as repugnant; French Ambassador Charles de Marillac thought her quite attractive, pleasant, and dignified, though dressed in unflattering, heavy German clothing, as were her attendants. Some of the blame for the king's disillusionment fell on Thomas Cromwell, who had been instrumental in arranging the marriage and had passed on some exaggerated claims of Anne's beauty. This was one of the factors that led to Cromwell's downfall.
In the 18th century, Holbein found favour in Europe with those who saw his precise art as an antidote to the Baroque. In England, the connoisseur and antiquarian Horace Walpole (1717–97) praised him as a master of the Gothic. Walpole hung his neo-Gothic house at Strawberry Hill with copies of Holbeins and kept a Holbein room. From around 1780, a re-evaluation of Holbein set in, and he was enshrined among the canonical masters. A new cult of the sacral art masterpiece arose, endorsed by the German Romantics. This view suffered a setback during the famous controversy known as the "Holbein-Streit" (Holbein dispute) in the 1870s. It emerged that the revered Meyer Madonna at Dresden was a copy, and that the little-known version at Darmstadt was the Holbein original. Since then, scholars have gradually removed the attribution to Holbein from many copies and derivative works. The current scholarly view of Holbein's art stresses his versatility, not only as a painter but as a draughtsman, printmaker, and designer. Art historian Erika Michael believes that "the breadth of his artistic legacy has been a significant factor in the sustained reception of his oeuvre".
The fashion for Old Masters in England after the 1620s created a demand for Holbein, led by the connoisseur Thomas Howard, Earl of Arundel. The Flemish artists Anthony van Dyck and Peter Paul Rubens discovered Holbein through Arundel. Arundel commissioned engravings of his Holbeins from the Czech Wenceslaus Hollar, some of works now lost. From this time, Holbein's art was also prized in the Netherlands, where the picture dealer Michel Le Blon became a Holbein connoisseur. The first catalogue raisonné of Holbein's work was produced by the Frenchman Charles Patin and the Swiss Sebastian Faesch in 1656. They published it with Erasmus's Encomium moriæ (The Praise of Folly) and an inaccurate biography that portrayed Holbein as dissolute.
Holbein's followers produced copies and versions of his work, but he does not seem to have founded a school. Biographer Derek Wilson calls him one of the great "one-offs" of art history. The only artist who appears to have adopted his techniques was John Bettes the Elder, whose Man in a Black Cap (1545) is close in style to Holbein. Scholars differ about Holbein's influence on English art. In Foister's view: "Holbein had no real successors and few imitators in England. The disparity between his subtle, interrogatory portraits of men and women whose gazes follow us, and the stylised portraits of Elizabeth I and her courtiers can seem extreme, the more so as it is difficult to trace a proper stylistic succession to Holbein's work to bridge the middle of the century". Nevertheless, "modern" painting in England may be said to have begun with Holbein. That later artists were aware of his work is evident in their own, sometimes explicitly. Hans Eworth, for example, painted two full-length copies in the 1560s of Holbein's Henry VIII derived from the Whitehall pattern and included a Holbein in the background of his Mary Neville, Lady Dacre. The influence of Holbein's "monumentality and attention to texture" has been detected in Eworths' work. According to art historian Erna Auerbach: "Holbein's influence on the style of English portraiture was undoubtedly immense. Thanks to his genius, a portrait type was created which both served the requirements of the sitter and raised portraiture in England to a European level. It became the prototype of the English Court portrait of the Renaissance period".
Hans Holbein the Younger (UK: /ˈ h ɒ l b aɪ n / HOL -byne, US: /ˈ h oʊ l b aɪ n , ˈ h ɔː l -/ HOHL -byne, HAWL -; German: Hans Holbein der Jüngere; c. 1497 – between 7 October and 29 November 1543) was a German painter and printmaker who worked in a Northern Renaissance style, and is considered one of the greatest portraitists of the 16th century. He also produced religious art, satire, and Reformation propaganda, and he made a significant contribution to the history of book design. He is called "the Younger" to distinguish him from his father Hans Holbein the Elder, an accomplished painter of the Late Gothic school.
Hans Holbein died between 7 October and 29 November 1543 at the age of 45. Karel van Mander stated in the early 17th century that he died of the plague. Wilson regards the story with caution, since Holbein's friends attended his bedside; and Peter Claussen suggests that he died of an infection. Describing himself as "servant to the king's majesty", Holbein had made his will on 7 October at his home in Aldgate. The goldsmith John of Antwerp and a few German neighbours signed as witnesses. Holbein may have been in a hurry, because the will was not witnessed by a lawyer. On 29 November, John of Antwerp, the subject of several of Holbein's portraits, legally undertook the administration of the artist's last wishes. He presumably settled Holbein's debts, arranged for the care of his two children, and sold and dispersed his effects, including many designs and preliminary drawings that have survived. The site of Holbein's grave is unknown and may never have been marked. The churches of St Katherine Cree or St Andrew Undershaft in London are possible locations, being located near to his house.
Apart from routine official duties, Holbein now occupied himself with private commissions, turning again to portraits of Steelyard merchants. He also painted some of his finest miniatures, including those of Henry Brandon and Charles Brandon, sons of Henry VIII's friend Charles Brandon, 1st Duke of Suffolk and his fourth wife, Catherine Willoughby. Holbein managed to secure commissions among those courtiers who now jockeyed for power, in particular from Anthony Denny, one of the two chief gentlemen of the bedchamber. He became close enough to Denny to borrow money from him. He painted Denny's portrait in 1541 and two years later designed a clock-salt for him. Denny was part of a circle that gained influence in 1542 after the failure of Henry's marriage to Catherine Howard. The king's marriage in July 1543 to the reformist Catherine Parr, whose brother Holbein had painted in 1541, established Denny's party in power.
Holbein had deftly survived the downfall of his first two great patrons, Thomas More and Anne Boleyn, but Cromwell's sudden arrest and execution on trumped-up charges of heresy and treason in 1540 undoubtedly damaged his career. Though Holbein retained his position as King's Painter, Cromwell's death left a gap no other patron could fill. It was, ironically, Holbein's portrait of Anne of Cleves which largely led to Cromwell's downfall: furious at being saddled with a wife he found entirely unattractive, the King directed all his anger at Cromwell. Granted, Cromwell had exaggerated her beauty, but there is no evidence that Henry blamed Holbein for supposedly flattering Anne's looks.
Holbein may have visited his wife and children in late 1540, when his leave-of-absence from Basel expired. None of his work dates from this period, and the Basel authorities paid him six months salary in advance. The state of Holbein's marriage has intrigued scholars, who base their speculations on fragmentary evidence. Apart from one brief visit, Holbein had lived apart from Elsbeth since 1532. His will reveals that he had two infant children in England, of whom nothing is known except that they were in the care of a nurse. Holbein's unfaithfulness to Elsbeth may not have been new. Some scholars believe that Magdalena Offenburg, the model for the Darmstadt Madonna and for two portraits painted in Basel, was for a time Holbein's mistress. Others dismiss the idea. One of the portraits was of Lais of Corinth, mistress of Apelles, the famous artist of Greek antiquity after whom Holbein was named in humanist circles. Whatever the case, it is likely that Holbein always supported his wife and children. When Elsbeth died in 1549, she was well off and still owned many of Holbein's fine clothes; on the other hand, she had sold his portrait of her before his death.
It appears that the Trechsel brothers initially intended to hire Holbein for illustrating Bibles. In fact, some of Holbein's Icones woodcuts appear in the recently discovered Biblia cum Glossis by Michel De Villeneuve (Michael Servetus). Holbein woodcuts appear in several other works by Servetus: his Spanish translation of The images of the stories of the Old Gospel, printed by Juan Stelsio in Antwerp in 1540 (92 woodcuts), and also of his Spanish versification of the associated work Portraits or printing boards of the story of the Old Gospel, printed by Francois and Jean Frellon in 1542 (same 92 woodcuts plus 2 more), as it was demonstrated in the International Society for the History of Medicine, by the expert researcher in Servetus, González Echeverría, who also proved the existence of the other work of Holbein & De Villeneuve, Biblia cum Glossis or " Lost Bible".
Henry VIII at 49 (1540), Gallerie Nazionali d'arte antica, Palazzo Barberini, Rome
Holbein painted Anne of Cleves at Burgau Castle, posing her square-on and in elaborate finery. This was the woman whom Henry married at Düren at the encouragement of Thomas Cromwell in summer 1539. English envoy Nicholas Wotton reported that "Hans Holbein hath taken the effigies of my Lady Anne and the lady Amelia [Anne's sister] and hath expressed their images very lively". Henry was disillusioned with Anne in the flesh, however, and he divorced her after a brief, unconsummated marriage. There is a tradition that Holbein's portrait flattered Anne, derived from the testimony of Sir Anthony Browne.
Portrait of Anne of Cleves, c. 1539. Oil and tempera on parchment mounted on canvas, Louvre, Paris.
Holbein's portrait style altered after he entered Henry's service. He focused more intensely on the sitter's face and clothing, largely omitting props and three-dimensional settings. He applied this clean, craftsman-like technique to miniature portraits such as that of Jane Small, and to grand portraits such as that of Christina of Denmark. He travelled with Philip Hoby to Brussels in 1538 and sketched Christina for the king, who was appraising the young widow as a prospective bride. John Hutton, the English ambassador in Brussels, reported that another artist's drawing of Christina was "sloberid" (slobbered) compared to Holbein's. In Wilson's view, Holbein's subsequent oil portrait is "the loveliest painting of a woman that he ever executed, which is to say that it is one of the finest female portraits ever painted". The same year, Holbein and Hoby went to France to paint Louise of Guise and Anna of Lorraine for Henry VIII. Neither portrait of these cousins has survived. Holbein found time to visit Basel, where he was fêted by the authorities and granted a pension. On the way back to England, he apprenticed his son Philipp to Basel-born goldsmith Jacob David in Paris.
Portrait of Christina of Denmark, c. 1538. Oil and tempera on oak, National Gallery, London.
Jane died in October 1537, shortly after bearing Henry's only son Edward VI, and Holbein painted a portrait of the infant prince about two years later, clutching a sceptre-like gold rattle. Holbein's final portrait of Henry dates from 1543 and was perhaps completed by others, depicting the king with a group of barber surgeons.
Portrait of Jane Seymour, c. 1537. Oil and tempera on oak, Kunsthistorisches Museum, Vienna.
Henry VIII and Henry VII, part of cartoon for wall-painting at Whitehall, 1537. Pen in black, with grey, brown, black, and red wash on paper mounted on canvas, National Portrait Gallery, London.
No certain portraits survive of Anne Boleyn by Holbein, perhaps because her memory was purged following her execution for treason, incest, and adultery in 1536. It is clear, however, that Holbein worked directly for Anne and her circle. He designed a cup engraved with her device of a falcon standing on roses, as well as jewellery and books connected to her. He also sketched several women attached to her entourage, including her sister-in-law Jane Parker. At the same time, Holbein worked for Thomas Cromwell as he masterminded Henry VIII's reformation. Cromwell commissioned Holbein to produce reformist and royalist images, including anti-clerical woodcuts and the title page to Myles Coverdale's English translation of the Bible. Henry VIII had embarked on a grandiose programme of artistic patronage. His efforts to glorify his new status as Supreme Head of the Church culminated in the building of Nonsuch Palace, started in 1538.
By 1536, Holbein was employed as the King's Painter on an annual salary of 30 pounds—though he was never the highest-paid artist on the royal payroll. Royal "pictor maker" Lucas Horenbout earned more, and other continental artists also worked for the king. In 1537, Holbein painted his most famous image: Henry VIII standing in a heroic pose with his feet planted apart. The left section has survived of Holbein's cartoon for a life-sized wall painting at Whitehall Palace showing the king in this pose with his father behind him. The mural also depicted Jane Seymour and Elizabeth of York, but it was destroyed by fire in 1698. It is known from engravings and from a 1667 copy by Remigius van Leemput. An earlier half-length portrait shows Henry in a similar pose, but all the full-length portraits of him are copies based on the Whitehall pattern. The figure of Jane Seymour in the mural is related to Holbein's sketch and painting of her.
Margaret Roper; c. 1535–36, Bodycolour on vellum mounted on card, 4.5 cm diameter (1.8 in), Metropolitan Museum of Art, New York
Holbein's commissions in the early stages of his second English period included portraits of Lutheran merchants of the Hanseatic League. The merchants lived and plied their trade at the Steelyard, a complex of warehouses, offices, and dwellings on the north bank of the Thames. Holbein rented a house in Maiden Lane nearby, and he portrayed his clients in a range of styles. His portrait of Georg Giese of Gdańsk shows the merchant surrounded with exquisitely painted symbols of his trade. His portrait of Derich Berck of Cologne, on the other hand, is classically simple and possibly influenced by Titian. For the guildhall of the Steelyard, Holbein painted the monumental allegories The Triumph of Wealth and The Triumph of Poverty, both now lost. The merchants also commissioned a street tableau of Mount Parnassus for Anne Boleyn's coronation eve procession of 31 May 1533.
Holbein also portrayed various courtiers, landowners, and visitors during this time, and his most famous painting of the period was The Ambassadors. This life-sized panel portrays Jean de Dinteville, an ambassador of Francis I of France in 1533, and Georges de Selve, Bishop of Lavaur who visited London the same year. The work incorporates symbols and paradoxes, including an anamorphic (distorted) skull. According to scholars, these are enigmatic references to learning, religion, mortality, and illusion in the tradition of the Northern Renaissance. Art historians Oskar Bätschmann and Pascal Griener suggest that, in The Ambassadors, "Sciences and arts, objects of luxury and glory, are measured against the grandeur of Death".
Holbein returned to England where the political and religious environment was changing radically. In 1532, Henry VIII was preparing to repudiate Catherine of Aragon and marry Anne Boleyn, in defiance of the pope. Among those who opposed Henry's actions was Holbein's former host and patron Sir Thomas More, who resigned as Lord Chancellor in May 1532. Holbein seems to have distanced himself from More's humanist milieu on this visit, and "he deceived those to whom he was recommended", according to Erasmus. The artist found favour instead within the radical new power circles of the Boleyn family and Thomas Cromwell. Cromwell became the king's secretary in 1534, controlling all aspects of government, including artistic propaganda. More was executed in 1535 along with John Fisher, whose portrait Holbein had also drawn.
Holbein returned to England in 1532 as Thomas Cromwell was about to transform religious institutions there. He was soon at work for Cromwell's propaganda machine, creating images in support of the royal supremacy. During the period of the Dissolution of the Monasteries, he produced a series of small woodcuts in which biblical villains were dressed as monks. His reformist painting The Old and the New Law identified the Old Testament with the "Old Religion". Scholars have detected subtler religious references in his portraits. In The Ambassadors, for example, details such as the Lutheran hymn book and the crucifix behind the curtain allude to the context of the French mission. Holbein painted few religious images in the later part of his career. He focused on secular designs for decorative objects, and on portraits stripped of inessentials.
Until the later 1530s, Holbein often placed his sitters in a three-dimensional setting. At times, he included classical and biblical references and inscriptions, as well as drapery, architecture, and symbolic props. Such portraits allowed Holbein to demonstrate his virtuosity and powers of allusion and metaphor, as well as to hint at the private world of his subjects. His 1532 portrait of Sir Brian Tuke, for example, alludes to the sitter's poor health, comparing his sufferings to those of Job. The depiction of the Five wounds of Christ and the inscription "INRI" on Tuke's crucifix are, according to scholars Bätschmann and Griener, "intended to protect its owner against ill-health". Holbein portrays the merchant Georg Gisze among elaborate symbols of science and wealth that evoke the sitter's personal iconography. However, some of Holbein's other portraits of Steelyard merchants, for example that of Derich Born, concentrate on the naturalness of the face. They prefigure the simpler style that Holbein favoured in the later part of his career.
Basel had become a turbulent city in Holbein's absence. Reformers, swayed by the ideas of Zwingli, carried out acts of iconoclasm and banned imagery in churches. In April 1529, the free-thinking Erasmus felt obliged to leave his former haven for Freiburg im Breisgau. The iconoclasts probably destroyed some of Holbein's religious artwork, but details are unknown. Evidence for Holbein's religious views is fragmentary and inconclusive. "The religious side of his paintings had always been ambiguous," suggests art historian John North, "and so it remained". According to a register compiled to ensure that all major citizens subscribed to the new doctrines: "Master Hans Holbein, the painter, says that we must be better informed about the [holy] table before approaching it". In 1530, the authorities called Holbein to account for failing to attend the reformed communion. Shortly afterwards, however, he was listed among those "who have no serious objections and wish to go along with other Christians".
On 29 August 1528, Holbein bought a house in Basel, in St Johanns-Vorstadt. He presumably returned home to preserve his citizenship, since he had been granted only a two-year leave of absence. Enriched by his success in England, Holbein bought a second house in the city in 1531.
Holbein has been described as "the supreme representative of German Reformation art". The Reformation was a varied movement, however, and his position was often ambiguous. Despite his ties with Erasmus and More, he signed up to the revolution begun by Martin Luther, which called for a return to the Bible and the overthrow of the papacy. In his woodcuts Christ as the Light of the World and The Selling of Indulgences, Holbein illustrated attacks by Luther against Rome. At the same time, he continued to work for Erasmians and known traditionalists. After his return from England to a reformed Basel in 1528, he resumed work both on Jakob Mayer's Madonna and on the murals for the Council Chamber of the Town Hall. The Madonna was an icon of traditional piety, while the Old Testament murals illustrated a reformist agenda.
During this first stay in England, Holbein worked largely for a humanist circle with ties to Erasmus. Among his commissions was the portrait of William Warham, Archbishop of Canterbury, who owned a Holbein portrait of Erasmus. Holbein also painted the Bavarian astronomer and mathematician Nicholas Kratzer, a tutor of the More family whose notes appear on Holbein's sketch for their group portrait. Although Holbein did not work for the king during this visit, he painted the portraits of courtiers such as Sir Henry Guildford and his wife Lady Mary, and of Anne Lovell, recently identified as the subject of Lady with a Squirrel and a Starling. In May 1527, "Master Hans" also painted a panorama of the siege of Thérouanne for the visit of French Ambassadors. With Kratzer, he devised a ceiling covered in planetary signs, under which the visitors dined. The chronicler Edward Hall described the spectacle as showing "the whole Earth, environed with the sea, like a very map or cart".
Portrait of a Lady with a Squirrel and a Starling, c. 1527–28. Oil and tempera on oak, National Gallery, London.
Holbein travelled to England in 1526 in search of work, with a recommendation from Erasmus. He was welcomed into the humanist circle of Thomas More, where he quickly built a high reputation. He returned to Basel for four years, then resumed his career in England in 1532 under the patronage of Anne Boleyn and Thomas Cromwell. By 1535, he was King's Painter to Henry VIII of England. In this role, he produced portraits and festive decorations, as well as designs for jewellery, plate, and other precious objects. His portraits of the royal family and nobles are a record of the court in the years when Henry was asserting his supremacy over the Church of England.
Holbein evidently retained favour under the new order. The reformist council paid him a retaining fee of 50 florins and commissioned him to resume work on the Council Chamber frescoes. They now chose themes from the Old Testament instead of the previous stories from classical history and allegory. Holbein's frescoes of Rehoboam and of the meeting between Saul and Samuel were more simply designed than their predecessors. Holbein worked for traditional clients at the same time. His old patron Jakob Meyer paid him to add figures and details to the family altarpiece he had painted in 1526. Holbein's last commission in this period was the decoration of two clock faces on the city gate in 1531. The reduced levels of patronage in Basel may have prompted his decision to return to England early in 1532.
In addition to the Dance of Death Holbein completed Icones or Series of the Old Gosspel (It contains two works: The images of the stories of the Old Gospel and Portraits or printing boards of the story of the Old Gospel). These works were arranged by Holbein with Melchior & Gaspar Trechsel near 1526, later printed and edited in Latin by Jean & Francois Frellon with 92 woodcuts. These two works also share the first four figures with the Dance of Death.
Holbein painted most of his portraits during his two periods in England. In the first, between 1526 and 1528, he used the technique of Jean Clouet for his preliminary studies, combining black and coloured chalks on unprimed paper. In the second, from 1532 to his death, he drew on smaller sheets of pink-primed paper, adding pen and brushwork in ink to the chalk. Judging by the three-hour sitting given to him by Christina of Denmark, Holbein could produce such portrait studies quickly. Some scholars believe that he used a mechanical device to help him trace the contours of his subjects' faces. Holbein paid less attention to facial tones in his later drawings, making fewer and more emphatic strokes, but they are never formulaic. His grasp of spatial relationships ensures that each portrait, however sparely drawn, conveys the sitter's presence.
During his Swiss years, when he may have visited Italy, Holbein added an Italian element to his stylistic vocabulary. Scholars note the influence of Leonardo da Vinci's "sfumato" (smoky) technique on his work, for example in his Venus and Amor and Lais of Corinth. From the Italians, Holbein learned the art of single-point perspective and the use of antique motifs and architectural forms. In this, he may have been influenced by Andrea Mantegna. The decorative detail recedes in his late portraits, though the calculated precision remains. Despite assimilating Italian techniques and Reformation theology, Holbein's art in many ways extended the Gothic tradition. His portrait style, for example, remained distinct from the more sensuous technique of Titian, and from the Mannerism of William Scrots, Holbein's successor as King's Painter. Holbein's portraiture, particularly his drawings, had more in common with that of Jean Clouet, which he may have seen during his visit to France in 1524. He adopted Clouet's method of drawing with coloured chalks on a plain ground, as well as his care over preliminary portraits for their own sake. During his second stay in England, Holbein learned the technique of limning, as practised by Lucas Horenbout. In his last years, he raised the art of the portrait miniature to its first peak of brilliance.
Noli me tangere, possibly 1524–26. Oil and tempera on oak, Royal Collection.
The gradual shift from traditional to reformed religion can be charted in Holbein's work. His Body of the Dead Christ in the Tomb of 1522 expresses a humanist view of Christ in tune with the reformist climate in Basel at the time. The Dance of Death (1523–26) refashions the late-medieval allegory of the Danse Macabre as a reformist satire. Holbein's series of woodcuts shows the figure of "Death" in many disguises, confronting individuals from all walks of life. None escape Death's skeleton clutches, even the pious.
The Humiliation of the Emperor Valerian by the Persian King Shapur, c. 1521. Pen and black ink on chalk sketch, gray wash and watercolour, Kunstmuseum Basel
The Body of the Dead Christ in the Tomb, and a detail, 1521–22. Oil and tempera on limewood, Kunstmuseum Basel.
Holbein painted many large religious works between 1520 and 1526, including the Oberried Altarpiece, the Solothurn Madonna, and the Passion. Only when Basel's reformers turned to iconoclasm in the later 1520s did his freedom and income as a religious artist suffer.
In 1519, Holbein moved back to Basel. His brother fades from the record at about this time, and it is usually presumed that he died. Holbein re-established himself rapidly in the city, running a busy workshop. He joined the painters' guild and took out Basel citizenship. He married Elsbeth Binsenstock-Schmid, a widow a few years older than he was, who had an infant son, Franz, and was running her late husband's tanning business. She bore Holbein a son of his own, Philipp, in their first year of marriage.
Holbein also painted the occasional portrait in Basel, among them the double portrait of Jakob and Dorothea Meyer, and, in 1519, that of the young academic Boniface Amerbach. According to art historian Paul Ganz, the portrait of Amerbach marks an advance in his style, notably in the use of unbroken colours. For Meyer, he painted an altarpiece of the Madonna which included portraits of the donor, his wife, and his daughter. In 1523, Holbein painted his first portraits of the great Renaissance scholar Erasmus, who required likenesses to send to his friends and admirers throughout Europe. These paintings made Holbein an international artist. Holbein visited France in 1524, probably to seek work at the court of Francis I. When Holbein decided to seek employment in England in 1526, Erasmus recommended him to his friend the statesman and scholar Thomas More. "The arts are freezing in this part of the world," he wrote, "and he is on the way to England to pick up some angels".
Portrait of Bonifacius Amerbach, 1519. Oil and tempera on pine, Kunstmuseum Basel.
In 1517, father and son began a project in Lucerne (Luzern), painting internal and external murals for the merchant Jakob von Hertenstein. While in Lucerne Holbein also designed cartoons for stained glass. The city's records show that on 10 December 1517, he was fined five livres for fighting in the street with a goldsmith called Caspar, who was fined the same amount. That winter, Holbein probably visited northern Italy, though no record of the trip survives. Many scholars believe he studied the work of Italian masters of fresco, such as Andrea Mantegna, before returning to Lucerne. He filled two series of panels at Hertenstein's house with copies of works by Mantegna, including The Triumphs of Caesar.
For Holbein, "everything began with a drawing". A gifted draughtsman, he was heir to a German tradition of line drawing and precise preparatory design. Holbein's chalk and ink portraits demonstrate his mastery of outline. He always made preparatory portraits of his sitters, though many drawings survive for which no painted version is known, suggesting that some were drawn for their own sake. Holbein produced relatively few portraits during his years in Basel. Among these were his 1516 studies of Jakob and Dorothea Meyer, sketched, like many of his father's portrait drawings, in silverpoint and chalk.
By 1515, Hans and Ambrosius had moved as journeymen painters to the city of Basel, a centre of learning and the printing trade. There they were apprenticed to Hans Herbster, Basel's leading painter. The brothers found work in Basel as designers of woodcuts and metalcuts for printers. In 1515, the preacher and theologian Oswald Myconius invited them to add pen drawings to the margin of a copy of The Praise of Folly by the humanist scholar Desiderius Erasmus of Rotterdam. The sketches provide early evidence of Holbein's wit and humanistic leaning. His other early works, including the double portrait of Basel's mayor Jakob Meyer zum Hasen and his wife Dorothea, follow his father's style.
The young Holbein, alongside his brother and his father, is pictured in the left-hand panel of Holbein the Elder's 1504 altar-piece triptych the Basilica of St. Paul, which is displayed at the Staatsgalerie in Augsburg.
In Basel, Holbein's legacy was secured by his friend Amerbach and by Amerbach's son Basilius, who collected his work. The Amerbach-Kabinett later formed the core of the Holbein collection at the Kunstmuseum Basel. Although Holbein's art was also valued in England, few 16th-century English documents mention him. Archbishop Matthew Parker (1504–75) observed that his portraits were "dilineated and expressed to the resemblance of life". At the end of the 16th century, the miniature portraitist Nicholas Hilliard spoke in his treatise Arte of Limning of his debt to Holbein: "Holbein's manner have I ever imitated, and hold it for the best". No account of Holbein's life was written until Karel van Mander's often inaccurate "Schilder-Boeck" (Painter-Book) of 1604.